As it was in days of Noah preservation of animal species to be done by modern scientists by DNA genetic data for future posterity. The team of 24 scientists from around the globe are hoping to collect and store genetic codes of 1.5 million species on Earth in a move to “revolutionise understanding of DNA.” The codes will be taken from a plethora of animals, plants and fungi. The £3.4 billion project can be used by scientists to discover more about evolution and how better to treat the environment. The library, created by the Smithsonian Institution, is being described as “most ambitious project in history of modern biology.” Aim of BioGenome Project as it is dubbed will be used for innovations in medicine, agriculture, conservation among other things. Only 0.2 percent of life on Earth has been sequenced. John Kress from Smithsonian Institution told The Times: “We will build a complete library of life that we can sample and delve into for whatever purpose. “We can use it for improving environments and ourselves, and revolutionising our understanding of the evolution of life.”Only 0.2 percent of life on Earth been sequenced. Researchers wrote in study published in Proceedings of National Academy of Sciences Increasing our understanding of Earth’s biodiversity and responsibly stewarding resources among the crucial scientific and social challenges of the new millennium.” It adds outcomes would “inform a broad range of major issues facing humanity, s impact of climate change of biodiversity conservation of the endangered species, ecosystems, preservation, enhancement of ecosystem services.“Unimaginable biological secrets are held in genomes of the millions of known and unknown organisms on our planet. This ‘dark matter’ of biology can hold the key to unlocking potential for sustaining planetary ecosystems on we depend to provide life support systems for a burgeoning world population.”
PRINCESS Eugenie opened up about battle with debilitating scoliosis which left her with 2 large metal rods in her back. The emotional royal, who will marry Jack Brooskbank in the same venue at Prince Harry and Meghan in October, paid tribute to her older sister Princess Beatrice for her support ever since she was diagnosed and underwent treatment aged 12. Her determination to fight through pain of scoliosis means spine twists and curves to side. During a speech at youth empowerment WE Day in Wembley, London, on Wednesday, Eugenie said her sister encouraged her not to be disheartened. The princess, daughter to the Duke and Duchess of York, urged women to “live fearlessly” in the face of adversity. The 27-year-old told audience: “When I was 12 I was diagnosed with and treated for, scoliosis has two twelve inch metal rods in her back. Understands pain in life but it did not stop her from doing the things she loves to do. Said sister encouraged her not to get disheartened, not give up live fearlessly. Today, able to get to work with and support the young people going through same things, encourage them to not let diagnosis win so live courageous lives. Credits bigger sister’s inspiration, love, team work, support in messages from their speech: “Never give up, find that tiny game inside you that gives you the belief you can change the world so you don’t have to face anything alone. Their mother Sarah Ferguson Duchess of York tweeted congratulations to daughters on Twitter posting: Leading by example of unity and confidence. Well done. And Princess Eugenie announce engagement to long-term partner Jack Brooskbank in January. The pair will tie the knot at St George’s Chapel, Windsor the same place where Prince Harry and Meghan Markle will marry October 12.
Traumatic tragic death bereavement is completely unexpected loss, worst form of grief people go through. Suddenly changes lifeplan dramatically, cancels activities so a shock to the system. One minute conversation is taking place about life but the next minute subject changes to unexpected death. It is most painful if the person appeared healthy, full of life with a great future suddenly cut short by death. The numbing shock of loss is hard to sink in and feels that loved one is about to walk through the door home. Seems like a dream, surreal but wide awake with sleepless nights so deep within the heart an overwhelming pain lingers on. Everyday passes by without a text, contact or phone call, facebook so realises it must be really true. Shock is a normal reaction and unbelief deceased person is really no longer with us here on earth. Sudden change of plans means numbness while taking in loss starting to sink in. Though we understand death as part of life it does not make it easier to accept. Death is painful and difficult to experience it hurts beyond belief and complicated. At times pain seems insurmountable but support and a therapy can help to understand, accept and ease the pain. After death of a loved one life is never the same but talking therapy helps to provide skills and tools to assist with creation of the new normal to integrate life into new existence. Annette was on the way to mortuary when Julia phoned to support death of daughter Amber, aged four, who drowned in a swimming pool, and going to see her body. Many people would not call at that moment they feel encroaching on a raw traumatic grief. Julia, friend of couple, a psychotherapist specialises in dealing with loss knows when people in throes of overwhelming grief, sharing the pain is the only thing that makes even the tiniest difference. Grief professionals don’t have endowed special powers its empathy compassion. Phil answered the phone, so Julia liked to say something to make it better but knew nothing could do that, so she said the only thing she could. “I am terribly sorry to hear your daughter, Amber, has died; I’m sorry the devastating pain that has happened to you. How can I help?” 25 years as grief psychotherapist taught Julia great deal about human condition that focus on grief means focus on life, loss exposes things that matters about a person, their strengths and weaknesses. When someone dies, it reveals faultlines in bereaved family, even deepest, most hidden ones. If you know about loss you know about family, about love, survival, resilience and strength. Knowing about loss means you know about life. But there is a paradox at the centre of loss, and it is this. Grief is the most intense pain there is, and we will do anything to avoid pain. So we run away from it; we run away from our own grief, and we run away from others’ grief. Yet, says running away from grief means we will not recover but embracing helps move through the agony and deal with pain.
Allowing ourselves to be while it washes over us, is only way to survive because we have to feel the worst in order to let it change us. Then we can start to find out who we are going to be in wake of it. This is the message at the heart of Julia’s new book, Grief Works. “If you ignore grief and push it down, you can live and you can function, but you live a very narrow emotional life because using emotional energy to cope,” she said. “Everything in psyche will be squashed down, and that means small things can trigger a much bigger kind of effect. The fact is to do the work of grieving. You have to let it run its course. Pain is agent of change; pain allows you to change, it enables you to reach a new reality.” Her book traces journeys of many of the bereaved people she has walked alongside; she describes how she wept and mourned with them. “let clients know what they say has an impact: Tell them when feels shocked, sad or upset,” she says. So talk about relationship with bereaved and a relationship with friends in service of a deceased. Say what you feel if thinking about them if it’s useful to share. One of the many moving stories in her book is that of Bill and Sally, whose 13-year-old son Matthew died of rare virus. Sally tells Julia losing her son has made her feel dead, no more expectations of life; so does not want to go on living. “I said quite plainly, although she was giving up on herself, I refused to; I would fight for her, held her and whispered hidden strength within her said, to live.’ Julia, in 50s, mother of 4 grown up children, grandmother of four, vivacious and fun: has time to feel recharged with life. You know it helps feeling of clients who like Sally regain joy to be alive again. Helps Julia’s interest in answering questions on experiences of traumatic loss to help open hearts for the healing process.
There are two sorts of loss, says Julia: expected loss and traumatic loss. And perhaps, for one in her profession, her own losses have all been expected ones. Her father died at 87, sad, grieved but it not traumatic loss. Bereavement work involves charity Birthright, Well-being of Wo/men made her aware of the pain of losing a baby although wonders was unconsciously influenced by parent’s loss of three parents and three siblings by the time they were 25. “Everything seemed OK, but thinks back aware of some unresolved grief. Almost only personal experience of a shocking, out-of-nowhere, loss figures such death brought loss closer and changed how to deal with grief. Julia was a close friend of Princess Diana, a connection echoed when asked by William and Kate to be a godmother to Prince George in 2013. That is, she says, a very joyful role lots of fun, and the chance to enjoy the little boy as he grows up but she doesn’t want to say much about it or Diana, save she agrees her death made difference to the nation’s approach to grief. So, too, she says, did other major shifts of history, especially the first and second world wars. “Our parents, parents of people of my generation, were the generation that couldn’t afford to grieve. Were parented by survivors of first world war simply to survive but modern luxury means able to deal with it differently.”
Despite public outpouring of grief after Diana’s death, doesn’t think most people are sufficiently aware impact traumatic bereavement has, the ripples it leaves or how long they persist. As someone who experienced a traumatic loss at the age of nine, when three-year-old sister was killed in road accident agrees with her analysis. It is 44 years since death, and shockwaves still reverberate in the family: everyone is different because of it, next generation touched by it in ways too subtle for them to fully understand.
Traumatic losses shape future of family as subject of great interest to Julia; so, is the way men and women deal with loss differently. Men, tend to want to move on to make plans, to focus on new horizons. Women on other hand want to spend more time remembering the person who died so want to immerse themselves in the pain. But the fact is, each can learn from others. “You have to do both things: you must have time to grieve and mourn and other time when you have break from the grief. You can create circumstances where you grieve, and circumstances where you move on; so men and women help one another. He can help her go for a walk to a park or gallery can help him talk about how he feels to express some of his loss.” The problems set in when individuals fails to understand the pattern of grief in the other; they think of them as selfish or they don’t care enough, but it isn’t about that due to the different ways of coping. Grieving is an intensely individual and incredibly lonely experience, which can make it difficult time in family, group of people going through something sparked by same event, but is in each case very different. The way to cope, is be open in communicating feelings to others in your family. Families that fare best share feelings openly when a death disrupts complex finely tuned balance in a family. So needs a reorganised and open approach to help with process.”
At the beginning, and this is especially true of a traumatic loss, the grief is all-consuming: but over time, says Julia, you find you are starting to live again. The mistake some make, though, is believing they can go back to being the way they were. “Some people say, ‘This isn’t going to change us.’ But that’s not how it is: and it’s when you recognise that bereavement is a life-shattering experience, and that you have to grieve and rebuild, that you can move on positively into a new phase of life. You don’t forget the person who’s gone; you can never do that, and you should not worry that you’re going to. But you keep them in memory so their loss helps you become a new person you become; and maybe in the end is greatest tribute to make to anyone who passed to Glory. Grief affects us all so hope in God and read HIS beautiful WORDS in Bible to guide prayers. Powerful scriptures will help you face feelings of denial, anger, bargaining, depression, and acceptance. It is very normal to feel it is not really true the person is still alive soo will be at home, then in shock, angry they died, hoping the loved one comes back alive, realising they passed on into Glory and finally accepting loss and accepting new unexpected sudden sad changes of life. Crying, weeping, feeling low not eating properly, sad, confused, depressed are all part of feelings of pain, hurt of loss, bereavement, grieving and mourning. It is normal to feel helpless, lost without a loved one with deep sorrow and pain. One helpful action is remember a loved does not want your life destroyed and ruined because of them. They see you in heaven so like you to live and continue life despite feeling changes happening. There’s no shame in being sad. The life we’ve been given was never promised free of pain or sorrow so during times we hurt most run to God and HIS Word for peace and comfort. Psalm 117:7 says God cares about death of the righteous.
Help from family and friends
Listening. Be a friend who is prepared to give their time, to listen and to acknowledge the extent of your friend’s loss. Listening is the key. Bear witness, and allow your friend to be upset, to be confused and contradictory, or to say nothing at all. Every time they tell their story once more, or are allowed to say how important the person who has died was, burden of carrying pain on their own is incrementally a little lighter.
It’s not about you. Follow a mourner’s lead: they may not want to talk about their grief right now, or with you. It is good to say something to acknowledge their loss, but then let them have the control they need, they had none over death so choose to talk or not. If they ask you to come and be with them, and want to talk openly to you, go. If they truly don’t want a visit or don’t want to deal with it at that time, don’t force it on them. Don’t confuse need to speak, call, contact, with friend’s need of privacy to come to terms with grief. Some kings or or important dignitaries, leaders buried in secret. Deuteronomy 34:5-7, Numbers 27:13-28 says God buried Moses Himself without gravestone marker, headstone, monument remain unmarked, Israelites not have idol worship. So Moses’ eternal soul rests in peace buried in the Moab valley opposite Beth Peor near Mount Nebo from plains of Moab near top of Pisgah. None knows where Moses’ body buried, concealed in grave stops people flocking to idolise him. In Jude 1:9 angel fought with Michael over Moses’ body, only unique burial by God. Moses’ body soul, alive in Transfiguration met Jesus with Elijah alive from heaven on Mount in Matthew 27:1-10.
Mourning state of total shock and disorientation exempts you from performing actions requiring attention to detail. Time is given off work at least minimum of 2 weeks plus due holidays to grieve and mourn. Time is needed to sort out paper work, fill in forms and to notify various agencies of the departed. In mourning people wear symbolic or an appropriate colour suitable for the age of the departed. To be able to attend unhindered to funeral arrangements it is important to dress appropriately. The family decided obligated choice agreed on to help support family. Immediately following burial mourning the mourner does not listen to music, go to concerts, does not attend joyous events or parties unless absolutely necessary. If a date set prior to death strictly forbidden or to be postponed cancelled. Week-long period of grief mourning observance referred to by time to grief. During this period all mourners traditionally gather the home and receive visitors. Mourners refrain for a week from showering or bathing, wearing leather shoes, jewelry, shaving. Some communities cover mirrors in the mourner’s home so they not concerned about their personal appearance. It is customary for mourners to sit on low stools or even the floor, symbolic of the emotional reality of being “brought low” by grief. Meal of consolation first meal eaten on return from funeral consists of hard-boiled egg or other round oblong foods. Biblical hospitality means during this seven-day period, family, friends or colleagues visit and call on mourners to comfort them. Is considered great time of kindness, compassion to pay respects to visit the mourners. No greetings are exchanged, visitors wait for mourners to initiate conversation. Mourner is not obliged to engage in a conversation and may completely ignore his/her visitors. Visitors take on hosting role, attending to guests, bringing food and serving it to the mourning family. Mourning family avoids cooking or cleaning during this period. Those responsibilities become that of visitors to ease burden and pain.
Acknowledgment. Death isn’t catching, but those who are bereaved might think so, judging by the fear they see in other people’s eyes. People are frightened about whether to come forward, about what to say, about saying the wrong thing so, in the end say nothing. All of that comes from a belief whatever you say should make things better but have enough wisdom to make the pain more bearable but you can’t or need to. Be kind enough to acknowledge them and their suffering is difficult enough. Offer to be there if they need you, suggesting that they should be the one to ring you, is probably asking too much of your friend at this time. It is better if you take the initiative and make contact, and then follow their lead: they may want to see or speak with you or not. Often, people don’t make contact because they feel they don’t know the bereaved person well enough. If you are erring one way or the other, better to err on the side of making contact.
Practical help. Doing practical things is often what really makes a difference. Don’t say, “Let me know if I can help”; actually do something helpful. At the beginning of a bereavement, there may be a lot of people around, so bringing food may be the best thing you can do. Taking food around for longer than the initial crisis is particularly appreciated.
Honesty. Be honest because honesty is comforting and easy to deal with. So direct honesty helps complex messiness of grief so an enormous relief to people. Be honest about what you actually can do rather than covering up because you feel guilty about what you can’t. And be specific to say, “I’m going to come round for half an hour” or come on Tuesday” don’t say, “I’ll come when you want, tell me, and I’ll be there”, and then find you can’t deliver on that offer.
Be sensitive. Being honest is important, as being sensitive. Promiscuous honesty is not a good idea. Be aware of showing too openly your life is trotting along as happily as can be, feels like you rubbing their nose in your happiness.
Be in it for the long haul. Remember to make contact and be supportive after everyone else has gone. Usually three months following the death, people get back to their lives, as they should. But it is by no means over for the person who is bereaved. Sending a text or popping is hugely supportive.
Writing. Letters, cards, texts or emails: it doesn’t matter what you write – all are extremely helpful. It is better, however, to say that you don’t want a reply, because some people simply can’t respond. And it is never too late to send them. It is a welcome surprise to receive a card much later, because it is when everyone else has forgotten and your friend is still grieving. When you do write, try to make it personal and avoid tired cliches such as, “She’s had a good innings” or “Better to have loved and lost because they are trite in some way diminish personal importance of this very loved person who died. You don’t need to go into long explanations of why the person died or theological explorations about death; be loving and personal, warm and acknowledging.
RAPTURE ETERNAL RESURRECTION
Believers have assurance of eternal life in Christ so mourn with hope for their resurrection. In the Bible Jesus raised Lazarus from death, widow of Nain son, Peter raised Dorcas, Paul raised young man who fell dead sitting on a window ledge. The dead arose alive when Jesus was crucified and went into town seen by many people. We pray and ask GOD to raise loved one too in Jesus Name so thank God Jesus raised Lazarus. Bible says Christianity lasts beyond earthly life into heaven so mourn and grieve with hope in Jesus Christ. Christians call death falling asleep to pass into glory to be with God. Although grief pain hurts deeply and so feels tragic loss yet know future reunion family circle will be complete in heaven in the Presence of God Almighty. In the Rapture, the dead in Christ will first be resurrected to join those alive together to meet Christ in the clouds into heaven. The signs of the end times are predicted by Jesus in Matthew 24. So death is part of transition into eternal life although it is better to have loved ones on earth as members of a family, God calls them to higher service in heaven. Rest in peace safely beloved in the loving arms of God so no more sorrow, grief, pain, tears we love you and miss you terribly but God LOVES you more. We shall see you one day in Jesus Name for you are delivered because your name is found written in the BOOK OF LIFE according to Daniel 12:1-2. All asleep in Christ in dust of the earth wake to everlasting life in heaven in Glory in GOD’S PRESENCE. The Holy Spirit of God is our Comforter in times like these so we draw strength from the word of God to carry on in life in Jesus Name. GOD Our Father Comforts us too through His Love and Words of comfort from loved ones, friends and family.
Extract from Grief Works by Julia Samuel
Smacking ban goes to public consultation. Plans to outlaw beating, slapping, kicking, smacking, spanking, whipping children in Wales are going out to a three-month consultation. The ministers said removing the defence of reasonable punishment would make it clear smacking is no longer acceptable. Charities including the NSPCC said this would bring Wales in line with dozens of other countries. But campaigners against the law fear it could criminalise ordinary parents. Minister for Children and Social Care, Huw Irranca-Davies, said: “As a parent of three boys myself, I know being a parent can sometimes be a challenging experience. “Our knowledge of what children need to grow and thrive has developed considerably over the last 20 years. We now know that physical punishment can have negative long-term impacts on a child’s life chances and we also know it is an ineffective punishment.”
Discipline is meted out by using alternative methods like, “grounding” punishment which means the child stays at home so cannot meet up with friends to go to cinema, party, or sleep over. The child’s privileges like toys, games, computers, phones taken away or asked to stay alone isolated in their bedroom. Others sit in a corner alone for 5 minute to 15 minutes within sight of the adult to stay there based on their age This helps calm a child down and diffuses tension but the child enjoys TV in bedroom or favourite toys, phone, computer, are taken away for a few days or months depending on what the child did. This happens often so some parents feel it is better than physically hitting them with a stick. Some do not have toys or own bedroom so parents find other ways like asking them to do chores they do not like to do to teach them a lesson. In other extreme cases the child may pay for items deliberately damaged in anger with pocket-money or mow the garden and lawn.
Scotland became the first part of the UK to confirm plans to outlaw smacking children last year. Now ministers in Wales want parents to choose “positive and more effective methods.”Some people think carrots and sticks are choices that makes a difference depending on preference. The “rule of the thumb laws” made by Parliament allowed husband’s to beat their wives with a stick the size of their thumb. God help the woman whose husband has the biggest thumb, you will not want to rub the wrong way. The proposed law would not involve creating a new offence but would instead remove the defence to the existing offences of assault and battery. So, any adult looking after a child would no longer be able to use physical or corporal punishment against them. Physical punishment has already been outlawed in schools and childcare facilities but Mr Irranca-Davies said it was time “to ensure it is no longer acceptable anywhere.”
The Welsh Government is now allowed to legislate in areas of parental discipline, under the new Wales Act. The consultation runs until 2 April. The Bible says correct the child in love and not in anger because God Corrects those HE LOVES. So explain to the child you are not in a bad mood or hate them. Discipline must be done in context and effective against their behaviour. Mixed messages from parents does not clearly teach them why it is wrong to do something being punished and educate them on the effects of their action on their reputation, others and their peers and society in general. Safely nip the bad behaviour in the bud before it grows out of hand and becomes toxic and destructive. A lot of adults missed out on proper discipline as God said train the child so when they grow they will not depart from it. Children need to understand that discipline corrects and challenges bad behaviour so is not a negative cruel wicked vitriol. God tell parents in Bible not to provoke their children to anger so are to raise children to have consideration for others.
A recent TV documentary experimented the carrot and stick approach to see which was more effective. One group was harsh, relentless, no fun, almost military training style of elite soldiers. The other group observed a laissez faire approach, liberal, praising them, mingling appropriately. Both groups performed almost the same without any extra head start or advantage over the other. In extreme cases where a child’s life or others are at risk, a meaningful discipline method is age appropriate and does not ‘hurt’ physically or kill them as happens sometimes. The stress and despair of the parents must never be put upon or projected on to the children. Parents with any psychological problems must seek therapy and not vent their anger on the children by harsh punishment in anger. In extreme cases children’s hands are cut off as punishment for working too slowly or taking and eating food without first asking permission. Sometimes the health of children must be taken into account for suitable punishment. To stop lawlessness, recklessness of society children need discipline important for their future self-discipline to live peacefully with others in community.
In Ghana the High Court ruled against smacking so children write apology letters. The Ho Polytechnic Basic School has instituted the writing of apology letters to replace corporal punishment in the school. Pupils now write apology letters, after a written report on the misdemeanor. So what does it mean to “spare the rod and spoil the child? This phrase “spare the rod and spoil the child means modern-day methods imply that if parents refuse to discipline unruly child the child will grow accustomed too set in ways too late to their change bad behaviour. Proverbs 13:24 says whoever spares the rod hates their children, but the one who corrects them loves them. This is not a licence for aggression and abuse of children for the slightest reason. Children lack FRONTAL CORTEX so do not fully understand life. So take time to make simple easy to understand visual images with rules to REMIND children. This can prevent forgetting rules and children will comply if the know the reasons why they are disciplined. Patents must set good examples to children.
Afterwards, explain again why disciplined, ask for apology from the child, hug and tell child you love them as is done in the UK. Children mimic and copy adults so some behaviours reflect on the environment and the actions of the adults who need to set better examples and not pick on children mirroring their behaviour. Parent child bonding must not be destroyed by aggressive discipline or lack of discipline. The Bible says those who love their children care enough to discipline them. Whoever spares the rod hates child, but loves child if diligent to discipline child. A lot of brat, rude, bad behaviour can be traced to children left to own devices who grow up as Dennis the menace to society and untouchable majesty the child doted on by parents who think their beloved children do no wrong. This sensitive matter means each side is equally passionate about their approach. The danger is social workers called because of discipline the law ‘criminalise’ parents for training children for their own good. Yet some grow up and freely hit by batons for undealt with childhood issues. Bible says the if a child listens and is disciplined that child lives long and it is well with that child. So discipline is not to inflict punishment for cruelty but to train a child into an upstanding valuable member of society. The purpose of discipline is to teach a child to understand the human rules and laws of society to fit in as an adult. Therefore unbred child will find the world harder than the child carefully trained from home to be self- aware and have self discipline and self respect. The world is full of untrained adults who act like children and have to nannied and apprenticed when they should be leaders helping other. The chaos in society and communities is because some have festered unruly children never disciplined because of saying ” it hurts the parent too much to inflict pain” on a child. A trust worthy child is trained to fear God and respect fellow human beings and follow the golden rule. Vilifying parents for any form of discipline sends the wrong message to children who will grow up to make similar decisions in future.
A North Carolina Gospel Minister Sows Seeds of Hope in a Food Desert in USA. The Reverend Richard Joyner of Conetoe Chapel Missionary Baptist Church in Conetoe, NC, exhorts his congregants to strengthen their community. First, the Reverend Richard Joyner got mad. Then he got a trowel. Sick and tired of seeing his congregation suffer from poor nutrition, the North Carolina minister sowed seeds of hope in a food desert. ABOUT A DECADE AGO, the Reverend Richard Joyner of Conetoe Chapel Missionary Baptist Church realized he ministered to a congregation of people often hungry and living in poverty but never complained. He came up with an ingenious use of land that helped keep the young ones involved in learning about nature first hand. The Church members unfamiliar with farming in the city are educated on how to grow own good produce. The pastor found it difficult to comfort grieving or contain his outrage: “How do you tell someone who’s just lost a child to poor nutrition that this was God’s plan when it was totally preventable? Who would hang out with that God?” Each Sunday, Joyner felt like a hypocrite, urging congregants to worship a deity he doubted. During the week, he was forced to confront the community’s health problems constantly as a hospital chaplain. After one particularly trying hospital shift, Joyner pulled his car over and began to pray. “I heard a voice saying, ‘Open your eyes and look around,’” the 64-year-old remembers. All he saw was farmland. His parents and grandparents had been share- croppers; his great-grandparents, slaves. That moment fields blanketing Edgecombe County represented not untapped opportunity but a painful reminder of the region’s racist past.
Young people enjoy outdoors activity so this roadside epiphany directly inspired the church’s now-bustling nonprofit agriculture and education center might construct a tidy narrative. It would, however, be inaccurate. Back in 2005, when Joyner first equipped area youth with seeds and spades on a borrowed plot down the road, he simply hoped to engage kids at summer camp. The campers consumed their initial harvest, but the following year, they started delivering free boxes of ‘Hen Pecked’ mustard greens, ‘Puerto Rican Red’ sweet potatoes and the vegetables to local senior citizens. “One 97-year-old lady, she was so excited, she kissed the children,” Joyner says. “That was the first time in a long time I witnessed anybody speaking a blessing over our troubled children.” Not everyone welcomes bounty. Only a generation or two removed from sharecropping, some church elders questioned the wisdom of participating in any sort of agrarian pursuit. They remained uncomfortably familiar with Edgecombe County’s role in the South’s antebellum cotton economy. Henry Toole Clark, a Civil War–era governor of North Carolina, owned a vast plantation—and dozens of slaves here. Joyner explains prevailing concern: “Do we really want our kids going back to that?” He empathized. Then again, he’d witnessed satisfaction junior parishioners derived from the soil. Less encumbered by Conetoe’s complicated history, they were free to dig in the dirt. “They’re bringing food to people who need it,” Joyner says. “They enjoy the process. They’re playing out there.” Meanwhile, various activities on the farm like preparing beds, selecting seeds, tending crops, selling produce, tracking digital data impart valuable lessons in science, technology, exercise, economics, math, and nutrition.
Joyner thunders from the pulpit in stereotypical Baptist fashion, but heed his words. They’re less fire and brimstone than sweet rain for parched souls. Ponder this passage from one rousing sermon: “Friendship is deeper than what you do. Friendship is deeper than your actions. Friendship is deeper than the story told. That’s how we are going to transform this community. Not by being churches. Not by being preachers. We are going to transform it by being friends! heightened dramatic effect.] Can I get a witness?!!”Adept as Joyner may be at casting visions, he admits to shortcomings in the arena of organizational management. At the outset of the farm’s second season, the preacher petitioned Vidant Edgecombe Hospital, where he volunteers as a chaplain, for a grant. “I wrote application, with my dyslexia, and it was terrible. I prayed over it: God, please help them understand what’s going on.”
Although a phone conversation was required to clarify intent, the hospital ponied up $2,000. Two years later, the Presbyterian Church (U.S.A.) gave Joyner $15,000. And in 2011, The Conservation Fund donated $7,500 through its North Carolina–based Resourceful Communities initiative, which emphasizes the link between socioeconomic and ecological strengths. “Richard can sweet-talk people out of tractors,” says the initiative’s director, Mikki Sager, “yet the whole effort seemed random.” So she made further funds dependent on proper managerial oversight. “We weren’t trying to be controlling,” explains Sager. “We wanted them to have the pieces in place so they could articulate a good plan and deliver on it.”Joyner’s magnetic charisma and missionary zeal have attracted a wide base of fervent fans. Among the converted: Garrie Moore, a retired vice-chancellor of the City University of New York, who signed on as executive director of the program three years ago. Ruth Little, an assistant professor of public health at East Carolina University, has pitched in by training a number of Edgecombe County citizens as lay health advisers over the years. Tes Thraves, of North Carolina State University’s Center for Environmental Farming Systems, immediately thought of Joyner in 2010 when she founded the Food Youth Initiative, a statewide effort to bring teens together to explore food justice issues. Of the Conetoe delegation, Thraves says, “They grasp the power analysis of the world around them. They’re raised with integrity and empowerment. They believe in something.”
Today, the Conetoe Family Life Center—a name befitting the farm’s beyond-the-field ambitions—encompasses five different plots that together total 21 acres. Vidant Edgecombe Hospital, the Edgecombe County school system, and a number of area restaurants pay in advance to secure salad greens, peppers, broccoli, strawberries, and other crops. The center’s 150 hives generate $10 jars of honey, as well as an alternative income stream from local farmers renting the pollinators. Proceeds are reinvested in the program. A single market-rate cabbage puts 10 cabbages on the tables of needy families. Approximately 25 percent of the produce is distributed among church members, with those who can afford to contribute subsidizing others who cannot. Health-related outreach continues year-round. The results are nothing short of dramatic. Since 2012, visits to Vidant’s emergency room—the de facto primary care clinic for underinsured parishioners—have decreased by 75 percent. Collectively, the 250-member congregation spends $4,000 less on medication per quarter than it did a decade ago. Joyner’s many accolades include the 2014 Purpose Prize (honoring the social work of citizens over 60) and a 2015 Hero salute from CNN. Last year, when he accepted a Local Food Hero award from the nonprofit Farm to Fork North Carolina, the pastor did not stand alone. Two of the program’s participants—Tobias Hopkins, 19, and Marquon Pettaway, 20—were also honored. Pettaway thrived in the apiary. He’ll talk endlessly about the hives, about honey’s merits, about how he made beeswax candles for a school project. “The bees have a job, too. They have an everyday job,” he says. “That made me motivate myself to keep pushing.”Before getting involved with the farm, Pettaway viewed the army as his only option, but he now attends community college. “The program,” he says, “changed things for me.” Still, maintaining a healthy lifestyle can be challenging in Conetoe, a food desert that lacks a single full-size supermarket. Pettaway’s mother works at Bojangles’, where fried chicken and biscuits anchor the menu. “I get the grilled Cajun Filet Biscuit from Bojangles,” he insists. “I get the grilled.”
Last September, I visited the Conetoe Family Life Center with a delegation from Princeton Theological Seminary and helped plant 10,000 cabbage and collard green seedlings. Three weeks later, on October 8, Hurricane Matthew hit the Carolinas. Conetoe and the neighboring towns of Tarboro and Princeville occupy low-lying, flood-prone terrain (shortcomings that explain the relative ease with which rich whites ceded this land to poor African Americans). The Tar River overflowed its banks and destroyed most of those plants, 100,000 others, plus 120 beehives and all the honey in them. Joyner was apoplectic. “I was not angry at God,” he clarifies. “I was angry at those of us who add to global warming. I was angry at people who will not take ownership.” For centuries, his community has wrestled with the compounding consequences of others’ sins, and he considers climate change another variation on that theme. When I spoke to the pastor again in June, the church had recently buried a 29-year-old woman after she succumbed to renal failure. Several of her relatives had also died of kidney disease. But Joyner noted that this funeral was one of only a handful he’d performed for people under 40 over the previous 12 months. And he mentioned that the woman’s 13- and 19-year-old cousins currently work on the farm. The fields, at least, “were flush green and full,” he said. “You can become hopeless real quick around here. But things are improving. I’m totally hopeful about these children.”
Within the concrete jungles of cities is a whole new world to discovered and explore the flora and fauna. Take time to enjoy nature to smell the flowers and watch the birds no matter how busy you are. Go out with friends in a group as part of relaxation to clear your head and refresh your mind. A study recommends people take a break and observe nature in detail because of the health benefits gained. You should stop and smell the roses according to this study revealing a brief time spent outdoors enjoying walks or riding in nature really does improve mood.
The study found nature helps by spending time outdoors to improve happiness. People who take the time to notice nature, increase their feelings of happiness and emotional well-being Noticing a tree at a bus stop in the middle of a city can have a positive effect. Noticing nature impacts on prosocial orientation a willingness to share resources and place value on one’s community. New research shows that there’s truth to the idea that nature and spending time outdoors can improve happiness. The study showed if people simply take time to notice the nature around them, it will increase their general happiness and well-being.
Even if it’s just birds flying in a crowded city or a tree at a bus stop, noticing nature can also improve ‘prosocial orientation’ – the willingness to share and place value on one’s community. If people simply take time to notice the nature around them, it will increase general happiness and well-being the new study has found. A University of British Columbia (UBC) study examined the effects of a two-week intervention involving nature. 395 Undergraduate students were asked to document how nature encountered affects their daily routine and made them feel. They took photos of items that caught their attention and wrote down a short note about their feelings in response to it. Meanwhile, a second group of study participants tracked their reactions to human-made objects instead, again taking a photo and jotting down their feelings. A third control group did neither, continuing their everyday lives.
Researchers found that After the intervention, levels of positive emotions, elevating experiences and a general sense of connectedness to other people and nature and life as a whole, as well as prosocial orientation, were significantly higher in the nature group compared to the human-built and control groups. The University of British Columbia (UBC) examined the effects of a two-week intervention involving nature. Undergraduate students documented how nature they encountered in their daily routine made them feel. The photos of the item that caught their attention and wrote down a short note about their feelings in response to it revealed indepth reality of changes felt.
Paranomic views of the examples of nature could be anything not just about human built things so a house plant, a dandelion growing in a crack in a sidewalk, birds, or sun through a window. Meanwhile, a second group of study participants tracked their reactions to human-made objects instead, again taking a photo and jotting down their feelings. A third control group did neither, continuing their everyday lives. Often association with nature is seen as primitive and unsophisticated. However, nature is rich with so much knowledge and relevant information some miss out on. The push towards the virtual world is almost preventing reality check existence crucial for survival in life. It is even better if people begin to grow plants, flowers or simple foods on balcony gardens go keep in tune with nature.
‘This wasn’t just about spending long hours outdoors or going for long walks in wilderness,’ says Holi-Anne Passmore, a PhD psychology student at UBC’s Okanagan campus and the lead author of the study. ‘This is about paying attention to take in spatial knowledge and look at trees or plants in a meaningful way. Trees at a bus stop in the middle of a city has positive effects just one tree can have on people in the jungle.’ Passmore, who studies wellness, says she was ‘overwhelmed’ not just by the response of the 395 study participants – who submitted more than 2,500 photos and and descriptions of emotions – but also by the impact that noticing emotional responses to nearby nature had on well-being.