The research is published in the journal Infant Behaviour and Development. The conflict of interest of the toy companies advertising children playing with many latest toys makes parents feel obliged to buy them for the children not to feel left out. Children display their toys online on social media to compare with each other including the addictive games that stop children learning, doing homework assignments later in college, university or focus at work. Lack attention span or focus from childhood affects the adults today unable concentrate for few hours to complete tasks at hand. Christmas is around and parents must not let a child manipulate them emotionally to buy a toy without teaching them first value of essential basic reading at level. Children can get a few educational toy to reward them to do exceptionally well in a field of academic achievement at school. The development steared towards a specific direction of any future career requires relevant toys to influence natural gifts, talents and abilities. Otherwise parents unintentionally make children victim of success by their ability to buy too many toys they can afford. Just because it is possible to buy things seen on the TV in adverts does not mean it enhances their specific development. Parent knows the children best, whether they are trained experts or not must help child learn not to depend only on school to learn. Early learning through practical play is now rapidly eroded by virtual reality keep children cocooned online. So important to carefully reflect before Christmas on piling up toys to “prove” your “love” of your children to the world overloading them with too many toys. Experience shows most children are just so happy playing with the box, not expensive toys boosting their parents ego. Millennium children are suffering from the lack of a social understanding or interaction due to isolated attachment to toys valued as more precious than engaging with each other. Time consumed worrying about their toy possessions makes them miss out on appreciating fellow human being as adults due to learned behaviour. The competition among children, teenagers over toys leads further to threats of the perceived anger of friends loving them only for their material possessions. The toys must not take over to babysit their children without adult supervision and input. One of the best ways to bond with children is play with them sometimes to help them value the adults in their lives.
Dr James Emman Kwegir Aggrey is one of the leading figures in the history of education in Africa. And undoubtedly Dr. James Emmanuel Kwegyir Aggrey, is more popularly known as “Aggrey of Africa.” He is noted as great sociologist, orator, preacher, far-sighted politician, equally famous for witty epigramatic sayings. Aggrey is apostle of inter-racial co-operation, advocated and helped to cut the path of progress for the African race in many fields, in the direction of Religion, Education, and Agriculture. Is known as “Father of African Education,” “First African Gender Activist,” “Pan-Africanist,” “African Theologian,” “Civil Right Activist,” and “Father of Achimota College.” Type his name on Google and get 11,000 results in 0.30 seconds. Born on Monday, 18th October, 1875, at Anomabo in the Central Region of the Gold Coast, of Princess Abena Anowa of Ajumako, and Okyeame Prince Kodwo Kwegyir, Chief Linguist in the court of King Amonoo V of Anomabu, Aggrey was the seventeenth child of his father and fourth of his mother Abena Anowa, third, last wife of Okyeame Kwegyir. ( Okyeame Kwegyir had 21 children in total; 9 by his first wife, 4 by his second and 8 a third wife Dr. Kwegyir Aggrey’s mother. Dr. Kwegyir Aggrey was born amidst rumours of an Ashanti invasion of Anomabo in the midst of warlike-preparations, time set aside to name the child, since it was eighth day after birth, as tradition demanded. At the naming ceremony and baptism on June 24th, 1883, Aggrey with brother Kodwo Awir, Christian names are James and William, were by custom bestowed on him and his brother respectively. However other fantse names were given to young Aggrey and his full name was James Emman Kodwo Mensa Otsiwadu Humamfunsam Kwegyir Aggrey.
In Achimota School in 1888, Dr. James Kwegyir Aggrey’s life changed with the arrival of Rev. Dennis Kemp, Wesleyan missionary, who arrived in Cape Coast from Barbados, West Indies. As part of his efforts to curb illiteracy at the time, proposed to take 20 people (all boys) to mission house for training so favoured among them was Dr. James Kwegyir Aggrey. Young Emmanuel distinguished himself in all branches of knowledge, so easily won admiration of Rev. Dennis Kemp. In a spacious mission home, “the most palatial residence in Cape Coast,” Aggrey and twenty three lads received instruction in joinery, blacksmithery, home decoration, painting, in addition to formal literary education, science, logic, etc. As expected, Aggrey became more engrossed in his books. He was quoted to declare many times, “I want to know everything.”Aggrey had no time for ‘games.’ He lived for books. He would stay up reading long after others were asleep, when weary, tie a soaked towel around his head and sit with his feet in basin of cold water. He loved God as a boy so history books refer to him as ‘a natural Christian.’ Two years later he at 14 years, completed his course at this college, and accepted post of temporary pupil teacher, Abura-Dunkwa, 20 miles east of Cape Coast on monthly salary of 35 shillings. Aggrey was responsible for a class of about 30 boys. Rev. Dennis Kemp appointed to spiritual oversight of the Coast to the Prahso district. And Aggrey and Rev. Dennis Kemp made a two-day journey to this large circuit. At Ekroful, they were handicapped for lack of accommodation, no hotels or lodging houses, slept in the chapel; Rev. Kemp in the pulpit, and Aggrey in one of the pews. By age 15, was in sole control of the school and compelled to show his leadership prowess. He succeeded in raising standard of pupils’ work under his guidance both the day school and Sunday school became the largest in the circuit. In a letter to the school 37 years later, Aggrey recounted, “In 1889 I was in Abura Dunkwa to teach in a village school. I was kindergarten teacher, primary teacher, headmaster and all. He lamented about the poor conditions of teachers but stated, “and yet looking back on my life, if I had chance to live again, I will gladly do teachin again.
A year afterwards, Aggrey transferred to Cape Coast, now prosperous; several Christian missionaries had arrived and fraternal, literary and social clubs, the Singing Band, Band of Hope, and Chris’t Little Band and Y.M.C.A. all establishing themselves. Trade was prosperous, with speculation in gold mines, machinery increasing; railways introduced in the nearby district. Banks were established, newspapers springing up, and study of English language becoming popular. So
Aggrey joined the staff of the Wesleyan Memorial School, built in 1881, taught for many years. So studying for Aggrey was a lifestyle and not a task. He asked for lessons to prepare for Cambridge Local Examination. Studied Magnetism, Electricity, traded with the missionaries giving lessons in the Fanti language. In return, learnt lessons in French, Latin and Psychology, always ready to share knowledge with pupils. Dr. Aggrey is known for delight in use of long English words. Quoted in a youthful essay, “ In the tropics, nature excels herself in superabundant productiveness.” If he did not find word to suit him creates one quoted as saying, “ the tropician is satisfied on land, the frigidian, ever on the icy waters.” He coined the title ‘tantabulator’ after the name of music instrument, tanta-ba in fanti, probably because it was the only instrument he could play so well. Dr. Aggrey excelled in everything he ‘touched’ and he was proud of himself. He is quoted to have said, “ when I was being trained for the ministry, I ranked first in Greek, in Latin, in Bible History, in Logic, in Exegesis, yes, first in everything.” He was so good the Wesleyan authorities permitted him to preach at age 16. By the time Dr. Aggrey turned 20, he was Assistant Headmaster at the Wesleyan Centenary Memorial School. Anomabo Etsiwa Posuban Asafo group or military Dr James Kwegyir Aggrey belongs. In 1889, when Rev. J.B. Graham entered ministry, Aggrey a Headmaster of the school at age of 23. He took all the Teachers’ Certificate examinations of Department of Education; and in 1895, stood first among the 119 candidates all over the country. Only one who gained second class certificate of distinction he obtained qualified him without further examination, “to teach in similar school in any British Colony, the world over.” The Legislative Council voted (NC30.00) 15 pounds in his favour for purchase of books in appreciation. His success made Cape Coast Wesleyan School the best school in the Colony. As stated by then Director of Education with 400 enrolled students, Aggrey is a figure of great man in the Gold Coast even at that time.
In 1912 degree of M.A, conferred on him by Livingstone College. And also a Hood Theological Seminary Doctorate Degree.
Prior to graduating, given assistance to staff of the College. When professor, A.B Johnson fell ill, Aggrey worked for him. Death of A.B Johnson, meant appointed Registrar, Financial Secretary, taught English Language, Literature, Sociology and Economics. He acted as Treasurer of the college athletic association, was superintended of College Sunday School ordained an Elder of the Zion Methodist Church in 1903. Made Pastor at Miller’s Chapel and Sandy Ridge in 1914. After completing course, College authorities pressed him to stay. Dr. Kwegyir Aggrey always conscious of time, was known by students as a ‘stickler for punctuality.’ Students accused him of ‘putting on the clock.’They tried to catch him late, but never succeeded. A fellow student and one-time principal, Dr. W.J. Trent wrote:
“His influence at Livingstone, where he taught for more than 20 years was very precious and had a great deal to do with improvement of moral and spiritual conditions of whole college life” In 1917, position of the President of Livingstone College became vacant passed over, many expected, supported him for the post, Dr. Aggrey remained strong. He stated in a letter: “ I believe the Lord has something else in store for me. I am doing my best, patiently waiting until He gets ready for me to go where He leads I follow. Dr Aggrey obtained Philosophy Degree, Divinities in 1923. He returned home to Achimota College as foundation member of staff in 1924, Assistant Vice-Principal, thanks to Governor Guggisbery, who made the foundation of College possible. In 1924, position of President of Livingstone College vacant again and Dr. Kwegyir Aggrey in Gold Coast was invited to take over as President but declined the offer. Committing himself to work as a staff member of Achimota School in Accra. Despite the big disparity between the income offered or one taken at time. In a letter to a friend, Dr. Aggrey explained his position: “ In the United States, the Livingstone College stands first in my heart. I love her. And God’s choicest blessing attend her. But in the whole wide world my Africa comes first.” It is Aggrey’s contribution to welfare of the Gold Coast in particular and Africa in general helped in three major fields. He served as only African member on two internationally reputed education commissions for Africa. Phelps-Stokes fund Commission, regarded a key-stone to raising the standard of education in Africa. In will dated 1909, Miss Caroline Phelps-Stokes bequeathed her fortune, amounting to almost a million dollars, to trustees with instruction the income be used, inter alias, “for education of Negroes, in Africa and the United States, North American Indian and needy and deserving white students.” Out of this came two Commissions, which toured countries in Africa for fact-finding, on which Aggrey features prominently. It is during this journey Aggrey made a significant impression and underscored importance of education among people who became important figures in Africa including Hastings Kamuzu Banda, later president of Malawi, Nnamdi Azikiwe, first president of Nigeria, and Kwame Nkrumah, first president of Ghana. We hear of Aggrey in Sierra Leone, Liberia, September, 1920. Gold Coast, October to November, 1920. Nigeria, Fernando Po November, December 1920. Cameroon, December 1920, Belgian Congo January 1921, Angola January to February 1924, Kenya, February to March 1924, Uganda March 1924, Tanganyika and Zanzibar March, April 1924, Nyasaland Rhodesia in April to June 1924, South Africa again in June 1924, Again Gold Coast October, 1924. In a letter to his wife, wrote about his work on the commission. He said the characteristic of Christian is to do more than he is commanded to do. He added:
“I can bear witness turning the right check wins ultimately. Rightly does
Shakespeare make the critical Iago, Shakespeare’s consummate satan critic of critics, pay sweet-souled Desdemona most excellent tribute: ‘She holds it a vice in her goodness not to do more than is requested.’ … I go forth, Rose, first to serve my God, our God Who has appeared to me by
the side of the mountain and asked me to go lead my people away from Egypt, ignorance and maltreatmet, I go to serve my people.” While visiting Kenya, Commission recommended four separate Education Advisory Committee for racial groups in Kenya: Europeans, Arabs, Indians and Africans. They steer educational development for each race until independence. So recommended rural education and industrial training. The recommendations were adopted in 1925, Jeans School, Kabete opened to train artisans. In South Africa delivered a lecture used, keys of piano as image of racial harmony: “I don’t care what you know; show me what you can do. Many of my people who get educated don’t work, but take to drink. They see white people drink, so they drink too, imitate weakness of white people, but not their greatness. They won’t imitate a white man working hard. If you played only the white notes on a piano you get only sharps; if play only the black keys you get flats; but if you play two together you get harmony and beautiful music”
Dr Aggrey so much impressed the white settlers at public lectures his audience wildly admiringly exclaimed, “Damn his colour, he’s a saint.” His idea of education was “All inclusive” type, “Secular education” was abhorrent to him; education is full development of human personality. “Education,” he said, “Does not mean simply learning. it means training the mind, in morals hand helps to make socially efficient. Not simply three R’s but the three H’s the head, the hand and the heart.” He wanted all-round training for girls and boys “No race or people can rise half slave, half free, surest way to keep a people down is educate men, neglect the women. If you educate a man you educate an individual, if you educate a woman you educate family nation.”
On University education, said it should combine the best of east with best of the west, the best of Africa with the best of Europe, Asia and America. “Encourage original thinking, encourage research, helps add to human knowledge. West Africa proved we get classics, theology, philosophy, masters in jurisprudence and dialectics. The question is, can we turn knowledge more and more into the service of common weal? Can we give back with interest what we received? I believe, we can. University Education is to prove what scientific training can do. University education should aim to give women, training co-education to subdue the earth. Training for character: that is Christian: Christianity not Church going.
In United States, greatly helped needy negroes at the mercy of money lenders by encouraging formation Co-operative Farmers’ Association, Farmers Unions Credit Union Banks, and agricultural enterprises to relieve negro’s financial embarrassment. On return to the Gold Coast, while a staff at Achimota, sought permission of Director of Agriculture and toured length and breadth of Gold Coast, preaching same ideals. The result was output and quality of farmers’ crop in twenties improved radically. As an advocate for inter-racial co-operation, Aggrey contributed to cause of peace. So his ideas based on bi-racial grouping, stood for civic pride, social betterment, taking pride in own race but seeking friendly relationship with all races. This was radical opposite view of ultra-racial group of thinkers of ultra-conservative school of intellectuals of Marcus Garvey described a great champion. Aggrey always urged his people to be proud of their race and colour. He believed they should remain distinct because of their definite particular contribution makes harmony of mankind. Amalgamation of no conflict, but co-operation is Aggrey’s ideal. He expressed example Piano Keys
“You can play a tune of sorts on the black keys, and play a tune of sorts on the white keys, but for harmony you must use both black and the white.”
“True co-operation “involves certain measure of equality of opportunity, if not actual political status. It means each side has something to contribute more than braun one side, brain on other seek well-being of both.”
Aggrey noted for hundreds conferences attended, acted as president, secretary, leading member, represents university, sometimes church, sometimes Africa in
general. Too numerous to be listed, but a few mentioned: National Conference of Methodist Episcopal Church Foreign Missions Conference of North America, Kennedy School Mission Conference, School of Theology, School of Religious Pedagogy, Congregrational Missionary Society Conference, First Congregation Church of Jersey City Conference, And Eastern Union of Students Volunteers Conference, National Conference of Canadian students and International Convention of the Students Volunteer Movement Conference, and British West Africa Congress. Aggrey did not have everything smooth. He suffered many perils, but did his best to overcome them all. He escaped shipwreck October 17th, 1925, as he and Mrs. Aggrey sailed in SS “Cedric” for America. Earlier, July 1925, he experienced his real baptism of fire while away in Koforidua in Eastern part of Gold Coast during long vacation. “All things stolen including 9 suits, 25 shirts, trunks, brandnew suitcase and 6 pounds 11 shillings in cash. Left one old trunk and visiting cards, lost very heavily and never restored valuables stolen, much less those above value. I determined not to give up but moved on to success.”Big blow to him and his family, Aggrey, recorded the financial troubles, mortgaged house in America and furniture for 500 pounds mortgagor wished it redeemed; further related that to raise funds to redeem it, Aggrey sold his farm together with other property at a considerable loss lost over NC 3,400.00 on the transaction. But a man always in good spirits nothing depressed him and
had unexhaustible fund of wise saying, a few recorded as a matter of interest:
“I am proud of my colour; whoever is not proud of his colour is not fit to live.“Keep your temper and smile,” “that’s what Jesus meant when he told men to turn other cheek. “I have no time for revenge that’s not African “Some white people be transformed to negroes for a few days to feel what we feel and suffer what we suffer.” If I find a man scowling at me, I smile back. He scowls again I smile. I don’t find anyone scowl third time.” Some people go to war; we choose to love; some people hate we sing; some angry we take to laughter; some despair; we hope. Patrol bloodhound wants to get you, can’t run as fast as bloodhounds; what can you do, blacks? In darkest night when everybody despaired, we look and sang, long before our white brothers thought of airplane, ‘Swing Low, Sweet Chariot, coming for to carry me Home. I tell the southern people of America, with whom I lived over twenty years made contribution towards solving race problem and the civilization of Africa. They live side by side with us; know our faith, our loyalty, our honesty, sensitiveness; know things we prize most knowledge used for extension of God’s Kingdom”
“No first class educated African wants to be a White man. Every educated Negro wants to be a first class Negro, not third class European. Superiority complex is a tremendous mischief in Africa. If I am worried I go on my knees talk to God in my own language. Laughing is the way to go through life. It is the positive side of Christ’s law of peaceful resistance.”
I prefer to be a Spokesman for my entire country: Africa, my Africa.”
“You never beat prejudice by frontal attack because mere emotion at the root of it. Always flank it. You catch more flies with molasses than with the vinegar. I receive kicks from both sides – white and black. But all of that is in the day’s work. One needn’t be surprised.”Only the best is good for Africa.” Aggrey was a far-sighted man. Those who doubted his words lived to see the truth therein in the end. He compared Africa to the Sleeping Beauty, and asserted his confidence in her future that she would one day wake up to find herself very important in the comity of nations. This he put in a letter to Dr. Jesse Jones, a highly reputed American minister of religion and a great intellectual, who was Aggrey’s great friend. “It seems to me,” he wrote to Dr. Jones in September, 1919, “this is psychological moment for Africa. and I believe you are destined metaphorically to stoop down and kiss Sleeping Beauty Africa back to life from her centuries of sleep.” Dr. Jones confessed what Aggrey said seemed gross exaggeration to him; “they were fantastic imaginations of an emotional African. I believe in Aggrey, I could not share his forecasts.” But came to see Aggrey was right looking back on the gratifying results that followed the Commission, wrote; “In answer to my own doubts and in acknowledgement of my error, I here record that Aggrey’s dreams have come true with almost miraculous accuracy. Signs of the future indicate that they will continue in their realization until Aggrey’s Africa will take its place amongst the continents of the world.”Aggrey, for all his greatness, was a man of simple life even when the Headmaster of the most outstanding school in his time in 1895. He always washed his own clothes although his younger brother, Awir, “as soon as he began clerkship, employed a laundress.”
While in America as a professor, in spite of illness he preached four times every Sunday.“I did not want to disappoint the public, so I told sickness to hold off for a day, and Monday it returned with a vengeance.” He was a man full of humour, one whose sense of humour captivated and subdued the intentions of his enemies. Once, as Assistant Vice-Principal, at Achimota, he proceeded to Sierra Leone to represent the College at the Centenary Celebrations of Fourah Bay College, Sierra Leone. The situation was delicate, but occasion important. Aggrey had many friends in Freetown, but some of these friends, and several others, (rightly) looked askance at Achimota. Fourah Bay College had long
occupied the pre-eminent position on the West Coast, its graduates were to be found everywhere in West Africa, and consequently it stood emphatically for the academic tradition in education, at least in West Africa. It was affiliated to Durham University in Great Britain. On the contrary, Achimota was not first nor second college in Gold Coast looked on as upstart; ideals unlike Fourah Bay ideals. Aggrey was expected to attend a conference at Fourah Bay College as a spokesman of a serious competitor Achimota. It was feared that he would be mobbed and killed. It required the tact, shrewdness, and intelligence, which could be Aggrey’s alone. He got up and started, “My case reminds me of a young girl who returned home from a party and told her father that a young man had kissed her. Her father said, “how many times did he kiss you?” She looked into his face and replied: “Father, I came to confess, not to boast.” He had come, Aggrey continued, “ not to boast of Achimota, but to confess what debt Achimota, Gold Coast, owed to Fourah Bay College. Fourah Bay College stands to the Gold Coast as the symbol of the African’s educational capacity.” It is recorded that “after the speech every door and every heart was open to him”. Between November 19th and December 4th, he was called upon to deliver twenty-four speeches. Enough said so far of “Aggrey the Great” himself, and something now must be said about his family or private life. Aggrey was married to a young pretty and learned American negress, a Miss Rosebud Douglas of Portsmouth, USA and the wedding took place on November 8th, 1905, at Portsmouth. Within five years of marriage, three children were born to them, namely, Abena Azalea (1907), Kwegyir (1908), and Rosebud (1910). On 24th July, 1926 a fourth child was born, Orson Rudolf Guggisberg. Aggrey was a great lover of children, and took great pains to train his children, advising them on how to be careful in life his end was drawing near. Aggrey, a co-founder of Achimota College, first in many examinations he took; holder of degrees of Master of Arts (Livingstone College), Doctor of Divinity (Hood Theological Seminary), Master of Arts (Columbia), Doctor of Philosophy (Columbia holder of many diplomas, joined staff of Achimota in July, 1924. He left for America in July, 1926, returned in November that year. Achimota (Gold Coast) his dream, was formally opened on 28th January, 1927, and in May that year he left for England and America once more, only to die on 30th July of pneumococcal meningitis.
His death was a sad but great affair; he was mourned in all the continents. Two thousand mourners, white and black, attended the service in the auditorium of Livingstone College. Bishop W. J. Walls conducted the service, and tributes were paid by many dignatories, including Dr. W.H. Goler, ex-President of the College, Professor Branley of Shaw University, Dr. Jesse Jones, Bishop W.W. Jones, Dr. George E. Davis of the State Department of Public Instruction, and Dr. S. G. Aikins, President of the Teachers’ College at Winston-Salem.
|Death:||Jul. 30, 1927
New York, USA
Son of Kodwo Kwegyir Aggrey & Abna Andua, he was born in Anamabu, Ghana, West Africa.Married Rosebud “Rose” Douglass on November 8, 1905Father of: Abna Azalea (Aggrey) Lancaster(1907-1997)
Kwegyir Aggrey (1908-1986)
Rosebud Douglass Aggrey (1910-1990)
Orison Rudolph Aggrey (1926- )
The honorary pall-bearers were all white citizens of Salisbury: Mr. E.C. Gregory the exMayor, A.L. Smoot, Mr. J.M. McCorkle, Mr. A Buerbaum, Mr. W.H. Leonard and Mr. J.C. Kasler. In Europe, Africa, Asia, America and Australia similar ovations and last respects were offered in his honour: and in the Gold Coast (the land of his birth), every town and village observed his death by weeping and mourning.
For that was the physical end of the man everybody loved, the man who apparently never had an enemy, and the man whose talent and virtues were admired by all classes of the society.
The Aggrey Students’ Society, formed in April, 1928, in America and the Gold Coast, and the Aggrey House, Achimota (Ghana), together with millions of Africans and Europeans who admire his noble achievements will always make Aggrey immortal, and inspire those of later generations to further greatness.
Anomabo beach source:
Dr J E Kwegyir Aggrey is Special
Mount Everest. Ghanaian see, Kwame Nkrumah considered justifiably Mount Everest, Kwegyir Aggrey is delegated to Second Highest Peak in the Himalayas of national and international esteem. Inspiration-wise, Kwegyir Aggrey has no rivals, for Kwame Nkrumah inspired nations, Aggrey inspired internationals, including Kwame Nkrumah when he was a student at Achimota College. Read and see, New African Survey highly respected London-based international journal, New African, with a worldwide readership of more than 200,000 results of a 12-month long survey regarding who the readers thought were ‘THE 100 GREATEST AFRICANS OF ALL TIME’. The Editor asked readers to state why they voted as they did. Commenting on votes, and attached reasons show why they voted as they did, New African’s brilliant Editor Mr Baffour Ankomah, said ‘The total shows Nelson Mandela is No. 1 Greatest African of all time closely followed by Nkrumah ‘Ankomah says in some respect ‘results disappoint’ (New African August/September 2004, page 14). Readers voted 5 Ghanaians, 2 (Yaa Asantewa & Kwame Nkrumah) late Kofi Annan, Abedi Pele, plus myself in their list, giving their reasons for their choice -reasons published order of merit. As I read list I shared Baffour Ankomah’s disappointment wrote letter to Editor, published in very next issue, October 2004, page 4. Aggrey Of Africa surprised to find my name among “100 Greatest Africans of all time” more surprised Aggrey of Africa not mentioned at all, made me agree totally with comment (New African August/September 2004) ‘in certain respects the results are disappointing.’ I make two pleas: First, my name be replaced by Dr James E K Aggrey to write article for subsequent issue of New African to help the readers world-wide to realise why a great man called ‘Aggrey of Africa’, unknown by many today. Felix I D Konotey-Ahulu, London, UK On page 50 of same October 2004 issue of the magazine, the Editor published article reproduced around date plaque was unveiled at Anomabo in honour of Dr Kwegyir Aggrey and others who made Ghana proud. The man Dr James Emman Kwegyir Aggrey the title ‘Aggrey of Africa’ but he was an early 20th Century phenomenon. I first heard of his name from my father many decades ago. Aggrey was born a mere 15 miles from Cape Coast, at Anomabo, in Ghana on 18th October 1875. His father was Prince Kodwo Kwegyir, chief linguist in the court of King Amonu V of Anomabo, and mother Abena Andua, was a princess of Ajumako. Aggrey’s father was also an expert goldsmith.
Aggrey held essential part of education was training the mind, encouraging good character, and being original. Aggrey could think on his feet. He was not a ‘by heart’ man; this was what most amazed his audience, both white and black. Lectures brilliantly given could be thought to have been carefully prepared for the sole aim of making an impression, but come question time after lecture, if he did not know what he would be quizzed on, Aggrey was even more brilliant in the lecture itself. His knowledge encyclopaedic. Co-operation in the right measure Aggrey believed in co-operation which involved equality of opportunity. ‘It means that each side has something to contribute – something more than brawn on one side, brain on the other – to the well being of both’. [Please read that again; I love it!] Hence his famous piano keys illustration on the badge of Achimota School. ‘You can play a tune of sorts on the black keys only, and you can play a tune of sorts on the white keys only, but for perfect harmony, you must use both the black and the white keys’, Aggrey said. The co-operation he was calling for between whites and blacks was not that between an ass and its rider. I always like to think of his piano keys illustration as depicting what he (black key) and Fraser and Guggisberg (white keys) managed to achieve in brings Achimota School about. Aggrey’s humility of the man’s humility too is worth mentioning, he took his fellow Fante, Rev Anaman, by surprise by polishing Anaman’s shoes when he spent the weekend with him. On a sea voyage to South Africa, a ship’s white steward insisted separating Aggrey from the white people by giving him his own table far away from every body, to embarrassment of colleagues, Aggrey later remarked: ‘They thought they were punishing me, but who else had a table all by himself?’ Aggrey’s Ambition for Africa Kwegyir Aggrey’s burning ambition for his continent – described as enigmatic, pointing out its shape on the map as posing a question of burning ambition is demonstrated in the following story he narrated. Read carefully: A certain man went through a forest seeking any bird he might find. He caught a young bird, brought it home, and put it among his fowls and ducks and turkeys, and gave it chicken’s food to eat. Five years later, a naturalist came to visit the man, and noticed the bird. He said to the owner; ‘Look here, this is an eagle, not a chicken.’ The man replied ‘Yes, you may well be right, but I have trained it to be a chicken. It is no longer an eagle; it is a chicken though it is enormous’. Said naturalist: ‘No, it is an eagle, it has the heart of an eagle, and I shall make it soar high to the heavens’. The owner comes back with a retort: ‘No, it is now a chicken, and it will never fly.’ They agreed to test it. The naturalist picked up the bird, held it up, and said loudly: ‘Eagle, thou art an eagle; thou dost belong to the sky and not down here. Stretch out thy wings and fly’, and with that he hurled the bird up. The eagle turned this way and that, and then looking down, saw the chickens eating, and came to join them. The owner said: ‘I told you it is now a chicken’. ‘No’, said the naturalist, ‘This bird is an eagle. I shall come back and prove this to you’. The exercise was repeated three times, with the same result. The bird always came back to feed with the chickens. The naturalist returned yet again, chose a hill, and held the bird aloft, pointing it to the rising sun, and shouted ‘Eagle! Thou art an eagle; thou dost not belong down here. Thou dost belong to the sky; stretch forth thy wings, and fly!’ The eagle looked round, trembled as if new life was filling it, and suddenly it stretched out its wings, and with the screech of an eagle, it mounted higher, and higher, and never returned. It was really an eagle, though it had been kept and tamed as a chicken! ‘My people of Africa’ Aggrey continued ‘were created in image of God, but men make us think we are chickens, and still think we are, but we are eagles. Stretch forth your wings and fly! Don’t be content with food of chickens.’ Opening of Achimota College Final Journey Achimota School was opened in 1927, and Aggrey went to USA lecturing, preaching, completing a book in Columbia University. He fell ill on 30 July 1927 from meningococcal meningitis in New York, and died very quickly. Great lamentation was made on both sides of the Atlantic. Tributes included that of one his best friends, Dr Jesse Jones. The honorary pall bearers who carried his coffin were all white citizens of Salisbury, USA – a real token of Aggrey’s influence in the community in days of ‘Colour Bar’. He is a Source of Immense Inspiration His ability to inspire Africans, especially Ghanaians never abated. There is an Aggrey House in Achimota, Aggrey Memorial Chapel, and the country has an Aggrey-Fraser-Guggisberg Lecture series. There is an Aggrey Memorial School, a Kwegyyir Aggrey Annual Prize Examination at the University of Cape Coast, linked to the Personal Distinguished Professorship graciously bestowed on me a Professor Samuel K Adjepong, Vice Chancellor. We must never forget Kwegyir Aggrey. Kwame Nkrumah’s statement ‘A greater than Aggrey is here’, history established Nkrumah a great judging not only from blow dealt Colonialism but from way he made Black Diaspora proud. African voters place Kwame Nkrumah second to Nelson Mandela, in their list of ‘ONE HUNDRED GREATEST AFRICANS OF ALL TIME’ indicating he is really great. James Emman Kwegyir Aggrey is rather special, inspiration lengthens with time: Apart from inspiring Nkrumah himself, Kwegyir Aggrey inspired and taught D A Chapman Nyaho, who inspired, taught K B Asante, who inspired and taught me Physics in Achimota School me, who (I’m told) inspired my students, who in turn are inspiring their students. Thus Kwegyir Aggrey’s inspiration chain progresses. His name is yet alive. Just GOOGLE Search the name ‘Kwegyir Aggrey’ on the Internet, and you find man marches on. Anomabo. It is most fitting, as reported by Ghana News Agency on Jan. 8 2007, that ‘Memorial plaques to honour 3 heroes of Anomabo great exemplary contributions made to country, be unveiled on February 24, by President John Agyekum Kufuor as part of the Golden Jubilee Celebration of nationhood. Dr Kwegyir Aggrey, the visionary philosopher and educationist, George Ekem-Ferguson, the celebrated surveyor, credited with the survey of the area that became the Gold Coast, and Nana Amoonoo V, the Anomabo chief, who led other traditional rulers in the Colony to sign the Bond of 1844’. We say ‘Ayekoo!’ to Anomabo Association and Traditional Area, Paramout Chief and other Chiefs for bringing this to pass. Gratitude of Kwegyir Aggrey’s Relatives in USA There are 4 surviving generations of Kwegyir, Rose Aggrey’s relatives living in USA today. Rudolph, the last of the 4 children is yet alive, and has one daughter Roxane Rose Aggrey not married. Middle children Kwegyir, Rosebud Douglass Aggrey no children. Abna Azalea Aggrey Lancaster, eldest of childen of Kwegyir & Rose Aggrey, had three girls Raemi Rosemarie Lancaster Evans, Carol Aggrey Lancaster Meeks, and Harriet Azalea Lancaster Graves [Generation-3 from Kwegyir Aggrey & Rose as Generation-1]. Raemi, married to Fred M Evans, and have a son Fred and daughter Janine [Generation-4] both with 2 children each [Generation-5] – Janine & Guanah Davis’ are Adria Marie & Lauryn Janine, while Fred & Evette Evans’ are called Kristen Maria and Fred Junior. Abna’s middle girl, Carol has a daughter Abigail who is married to Stewart Mitchell II, and they have just had another Generation-5 offspring, Stewart Mitchell III. Now, Harriet is married to Hubert C Graves, and have a daughter called Meredith Patrice Graves. I took note that Carol’s full name is Carol Aggrey Lancaster Meeks. Speaking to her on the telephone across The Atlantic, it was as if I felt the genetic acoustics of Aggrey of Africa percolating down the generations to me. They are all very, very, grateful that we in Ghana are remembering, in Golden Jubilee Year, Y/our beloved beloved James Emman Kwegyir Aggrey’s dearly beloved Rose. So am I.
God says value elders and care for them so you will live long and be blessed by God it will be well with you. This is the commandment God made and condition attached for those obeying word of God. There are three types of care provided for elders depending on their needs. 1. Medical Care for their health by doctors, pharmacists, nurses and auxiliary staff. 2. Personal Assistants: family, friends or employed to feed, wash, clean premises, personal hygiene, laundry, shop, outing and talking to them as human beings daily if able to communicate. If unable to talk suitable contact for awareness so not alone. 3. Financial Provisions by family if they can afford it or support from public funds. Examine your life and see which category of care needs is possibly provided by you. There are so many unsung heroes 24/7 doing all care needs alone without support or respite care or break to rest and recover from stress. God says HE judges the nations by care provided for “the least of these” in society which includes elders. Those unable to repay the cost of kindness and generosity towards them is important to Jesus who at times disguises Himself to test love for others. There is assumption as long as money is sent regularly to the elders, latest most expensive gadget and grandest designer homes provided, paid for agency staff taking care of them they will be fine. Genuine caring agencies have limited time per person from 15 minutes to hour because of shortage of staff. Quality care impossible to provide within such a limited time frame. They must spread their time between many patients and rush through care because it’s so expensive to pay for the services. Most elders are forced to sell the family homes to pay for medical care so have no inheritance left to pass on to loved ones. These elders sacrificed and fought wars to defend and protect the nation’s and resources taken for granted by the modern generations. Sadly, when elders are too old to work, earn or mobile they are considered useless by very society indulging in their labour, sweat or toils. Remember one day you too will grow old and must not forget the elders. Many have incomes that can provide for elders but choose to ignore them. Others lost contact so do not have awareness of their wellbeing whether they are even alive. Many live close by for many years unknown to each other until after death they discover how near each other they were. A misconception of Bible to “leave father and mother and cleave to wife” misinterpreted by some to mean ABANDON FAMILY. So they cut the family off, isolate themselves from a family that sacrifice everything to raise them into who they are. They prefer the company of their vibrant friends as the society promotes friendships above the family. Many do not realise they can set up funds to provide an elders needs and delegate assistant for the personal care PAY for their time and services and not taken for granted because relatives in the family. Gadget care is good idea but is limited in PRACTICAL FUNCTIONS so mechanised human care. People in their last stages of life need comforting touch of healing even from a hired wellbeing or death doula is better than complete isolation. Often an elder in “second childhood” of life is literally a helpless toddler unable to think, decide or care for themselves. This shocks the family who watch a strong parent turn into a helpless child. To many people they seem as acting to demand attention so may not be helped immediately. It is after years of trying in vain before the help required is ascertained for them. It is necessary to understand some cannot keep up with paper work, documents, online technology constantly changing, become forgetful and in extreme cases suffer from dementia. Dementia means they have no control over thoughts so can offend others, use perverted speech totally unlike them in the previous years. May eat but forget and say they have not eaten or not eat and say they have eaten. Those immobile are carried like baby, washed, fed or use commode wheelchair, zema frame. Active elders can be slow in walking or going up and descending stairs as Mr Bean’s video experience shows. Some drive slower or misunderstand road signs so find themselves in the wrong lane. Its not attention seeking deliberate winding of modern generations. It is the lack of awareness due to peering society so seen as them versus us. It is worse if they cannot express themselves or they became dependent on the very people they raised. Some unfortunately resent them or are embarrassed due to their nature, illness or condition. Elders now live longer due to better health care but after pension some outlive their income and need top up from the family or the society as a whole. The amount of waste thrown away can be used to provide the care needed. So many unemployed can volunteer to help clean premises, shop and cook for those who want help. Pool of human resources available is ignored for the sophisticated expensive gadgets gulping limited resources. So society is responsible for all elders not privileged few whose needs are not compromised. It’s beyond belief how quickly resources are made available for some while the others are delayed or ignored because not regarded as human enough. Above all nobody brought anything into this world or will anyone take anything out. So GOD is the source of all human life and the material resources HE provides for the well-being of all. A competitive spirit wants to be seen as having the best and most expensive material things mislead some to not provide for elders. Take a look at past gadgets, you often ask yourself “what was I thinking?” You laugh at old useless past fads, fashions, bags, shoes, clothes, hairstyles, decors, gadgets, or phones, homes etc. prices paid for by starving elders abandoned. Some use coban excuse to give to God, church, other societies, organisations, charities, animal welfare but not give to human relatives. The irony is those abandoned elders celebrated after death by family members dressed like going to wedding. Changing funeral clothes to show off or partying into late hours, nights for days, weeks and some for months. The house painted, decorated to impress guests, plenty food or drinks provided to feed thousands. But if elder requested help for food or a medicine ignored as needy or greedy or too demanding. Fear of not burying in grand style overrules need to provide adequate care to celebrate life while alive. Needs of the elders must be compulsory academic subject taught in schools to put some sense into modern generations to teach them respect and value of senior citizens who built the nation’s they enjoy so take for granted. Volunteer must support professional medical teams and value each other. Befrienders can visit and talk to elders to keep them in their own homes than lump them together just for high profit margins at the expense of priceless lives now devalued and treated as worthless by those who do not understand God’s command with condition attached for the good of the blesser and the blessed. The government must stop punishing carers and mothers who provide 24/7 care often treated as unemployed. They provide care, manage home and work in addition but mistreated. Human life is priceless and children, women, elders pay the price for reckless policies that abandon those not considered worthy for equal treatment by privileged. Those working have limited time allowed off work to care for elders, forced, abandon them to work to pay for their rent, basic food without the essential human touch. Everyone has relative somewhere who is elderly and needs their attention and care. Others may not be aware a family extends beyond 2:4 structured family. It is not EASY to care but God’s command instructs all to value and care for elders who bear or sacrificed their life to help you. God did not say only care if they are perfect, so do it through negotiated family team appointed, well noted by all on board of care plan. Past cultures use to frown on stranger seeing ‘nakedness’ of elders but better than abandonment. If you do not provide care while elders are alive, spare yourself debt to impress your friends for grand funeral. God will not ask you how grand was their send off funeral party you organised. God will ask for souls you provided for alive, entrusted to you, believe it or not. God says your life and wellbeing depends on their care. Ethical medicine must treat them as humans not commodities for sale to lowest bid cheap services. Some carers punished “as not working” this must be reconciled to treat them well as foster carers paid for doing same jobs. Just because they are relatives or family members does not mean they do not provide excellent care. In fact the elders prefer loved ones in their last moment but work prevents them. So those who choose to fulfil God’s command to care for and value their loved ones must not be treated less than other professional carers. Elders and poor people must be valued and treated better everywhere in the whole world including deprived underprivileged in Western countries to obey God in Jesus Name.
Fast fashion is harming the planet, MPs say environmental impact of disposable clothing in perfect condition needs to be tackled urgently. Young people’s love of fast fashion is coming under scrutiny of Britain’s law-makers. MPs say fashion industry is major source of greenhouse gases overheating the planet. Discarded clothes are piling up in landfill sites and fibre fragments are flowing into the sea when clothes are washed. The retailers admit more needs to be done, but say they are already working to reduce the impact of their products.
What do MPs say?
The House of Commons Environmental Audit Committee says there is a basic problem with an industry that relies on persuading people to throw away good clothes because they are “last year’s colour.” Psychilogical manipulation of a person feeling left out if not wearing the latest clothing means some even wear an item only once. So do not want to be seen photgraphed or attending function in same clothes. Those who do are even mocked and laughed at by their peers. It has serious consequences because it is affecting the environment. It quotes evidence that:
- British shoppers buy far more new clothes than any nation in Europe
- People buy twice as many items of clothing as they did a decade ago
- Fish in the seas eat synthetic fibres dislodged from the washing
The MPs have written to the UK’s top fashion bosses asking how they can maintain the £28bn benefit their industry brings to the UK economy, while reducing the environmental harm. They believe swift action is essential, because if current clothes consumption continues “…they will account for more than a quarter of our total impact on climate change by 2050”, chairwoman Mary Creagh told BBC News. “Three in five garments end in landfill or incinerators within a year that’s expensive fuel! Half a million tonnes of microfibres a year enter the ocean. Doing nothing is not an option.”More clothing must be re-used or gifted
What are the solutions?
The committee’s report to government could include a call for the fashion industry to create less pollution, a demand for longer life for garments and a ban on dumping clothes in landfill. The MPs also have concerns about social impacts. They believe fast fashion is fuelling quick turnarounds among suppliers, which may lead to poor working conditions. Among their questions to retailers are:
- Do you pay the living wage and how do you ensure child labour is not used in factories?
- Do you use recycled materials?
- How long do you keep clothes, and how do you encourage recycling?
- Do you incinerate unsold or returned stock?
- How are you reducing the flow of microfibres into the sea?
The Retailers Response?
Peter Andrews, head of sustainability at the British Retail Consortium, told BBC News population growth and increased demand have led to an increase in the overall volume and environmental impact of clothing. But said members are now designing products that are made to last, and they are encouraging customers to return unwanted clothes for reuse. “We know more needs to be done, but the best answers will be achieved with collaborative global actions.” The companies approached by MPs are: M&S, Primark, Next, Arcadia, Asda, TK Maxx and HomeSense, Tesco, JD Sports Fashion, Debenhams, Sports Direct International.
Science & Environment
|Dreamt you got money & shopping|
Money given in dreams by God is good and fact is market plays role in buying and selling goods. Through market, you can purchase things with your money in exchange of what you need. People in a marketplace make and spend lots of the money. The market in a dream creates a problem for dreamer likely afflicted by witchcraft. Any transaction taking place in market dream is a sign of a covenant. When you buy things in the market you establish agreement between the seller of product in dream so that person if is known or unknown, you will become a slave. If you sell goods in dream it is a form of failure in life, marriage, career, business etc. Spiritual darkness dreams of witchcraft attack troubles, unending afflictions, wrong location, lack of focus. A person who dreams about market in repeatedly means spirit of curses and spiritual stagnancy, marital problems. It means life in bondage without purpose, poverty, spiritual blindness, aimless and setbacks. It means life full of confusion, disappointments of evil spirits. There are various market people go to in the dream. A market is den of enemy. When you dream of wandering round market it means spirit of aimlessness working against your goals in life. Deal with this dream to allow you to live your life the way God wants. People in such market dream affected by Lamentation 1:5-6, so adversaries are chief, enemies prosper; for the LORD hath afflicts for multitude of transgressions children in captivity of enemy. Zion’s beauty is departed the princes like harts find no pasture and gone without strength before pursuer.” Pray against market in dream its evil. It is a dream blocks destiny in cage. The attack from this dream is from area you do not expect. Going naked in dreams marketplace is attack to shame disgrace. The devil’s spiritual market dumps the people in stagnancy. Spiritual markets destroy the expectation of people in life. Negotiating for goods in market shows no direction or sense of purpose in life. If are a businessman / woman, enemy wants your business not to prosper or receive good report from the customers. Destroy stronghold through prayers and fasting for business growth and profit maximization. Stop poverty, spiritual dryness and disappointment in all areas for breakthrough. Satanic transactions takes place in dream, do not be a victim. If money, goods held or lost in a market, it means enemy is trying to steal your goods or money before you get home to disgrace and embarrass you. If you take belongings in dream it means spiritual attack. If people destroy shop in dream, it is a sign your goods at the shop taken so pray its stops in Jesus name. If a shop caught fire, its tragedy, sorrow and loss. If you see a fallen angel in the market it means spirit of curse manifest with the level of attack. If in the market, it means you will have problems of poverty and suffering through spirit of witchcraft to possess your destiny.
DECLARE FREEDOM OF YOURSELF: Lord Jesus, I am not candidate of satan’s slavery. I break myself from every curse of my foundation. Poverty and hardship is not my portion. Disappointment and financial setbacks is over in my life. My destiny will not expire in wilderness of darkness in Name of Jesus. Covenant of my family house to satan be broken in Name of Jesus. Powers assigned to take my money in witchcraft market die, in the Name of Jesus. I shall prosper and move forward in life. My business will grow with lots of customers. Any agent of bad luck concerning my marriage, be cancelled by the blood of Jesus. Doors of favour, open unto me in Name of Jesus. Every curse operating against my head, die by power in the blood of Jesus. All bloodline curses, break, break all curses shall not excel, I release myself from the family generational curses, I break your stronghold, in the Name of Jesus Christ.
ENTRUST YOUR MONEY TO GOD, JESUS
Love of money is root of all evil says 1 Timotht 6:10. Money is used to pay for goods and services or debts. Money is seen as power, influence, riches or fame globally. Good money makes you rich but bad money makes poor. Receiving good money in dream means financial prosperity and glory to you. You control money well. No money in dream means, lack, poverty or financial debt. Constant dream of picking money from ground is lack of money due to waste. People find big money is coming attacked in dream to cause financial struggle. And picking money from ground is used by enemy to keep people under financial bondage or loss. Overcome dream to become rich and have abundant wealth in your life in Jesus Name. Picking money from the ground in dream means you are given the spirit of wasters to put spiritual hole into source of your income and money. Such a dreamlife is caused by ancestor’s foundation of poverty that seeks wealth from herbalists and witchdoctors. The ancestors caused the family problems to pollute, defile financial destiny. Money in dream is wasted so not yielding good fruits. Such dream destroy good success or prosperity. God did say pick money from the ground as a method for riches, because it causes untold hardship and suffering for people. Reject the spirit of poverty today. The blessing of the LORD makes rich and adds no sorrow says Proverbs 10:22. If in dream you receive money, it is financial prosperity, people will supply your needs and wants. They will create blessings and prosperity. If in financial dryness, this dream means money coming soon to make profitable income in whatever you do. This dream can works effectively when you are a hardworking, determined and focus person. Money does not fall from the skies so learn to be responsible! If in a job or business it shows promotion and a change of status. God said give and it shall be given unto you so and receive back from God not a benefactor. This dream applies to counting money, or receiving money from people. Do take dreams seriously because they mirror real life destiny. When you dream and give money to people or organisations, you do as Bible says in Luke 6:38 so God gives back to you pressed down, shaken together, running over Blessing so much more than you have room to store. This means you have good success helpers as a continuous in dream or physical life, you will get a major breakthrough. God has special plan for you like Jesus got more loaves of bread and fishes from 5 loaves and the minimum two fishes to feed crowd with maximum 12 baskets. Rejoice as God said in Bible in Malachi 3:8-9, ”do not rob God return, break the curse even whole nations and tithe to build God’s Kingdom. When you dream and find out your money stolen or lost it is a financial setback. It will deprive you of the blessing of God and prosperity. If dream is frequen increase your giving to God. If you dream counting money or in bank, it means money will no longer be problem in Jesus Name. If dream of using ATM watchout managing money.
RECEIVED MONEY IN DREAMS?
Money in dream meaning in 3 John 2.
Financial favour to flourish and prosper
to succeed in career, overcome poverty,
to celebrate good news and defeat spirit of hardship and lack to change status to become wealthy. Good finance, relevant in family or society for divine wisdom, to encounter good mindset, triumph in exams, increase in wealth, knowledge says Psalm 73:12. To fulfil plans of God for your life in Jeremiah 29:11 you need money from God and reliable friends.
GIVE PEOPLE MONEY DREAMS
Giving people money in dream means according to Luke 6:38 is control over money. To receive hundredfold of your blessing says Genesis 26:12 for God to command His Blessing s upon you says Deuteronomy 28:8. If devil’s agenda is to kill, steal or destroy as John 10:10 says when you wake up feeling sad and frightened or disappointed or confused, suddenly experience loss in finance or refused to pay you debt owed watch out for spiritual attacks, rushing someone to hospital, business customer wants to buy things on credit people demanding too much money from you.
STRANGE MONEY IN DREAMS
Strange money in dream experiences
1. Financial debt
3. Backwardness, progress tied down by family house, animal tied down is you.
4. Bad luck
5. Circular problems
6. Oppression and torment
5. Rising and falling repeated failure
6. Demotion and redundancy
8. Evil loads shame, poverty, rejection, affliction, sickness, lack of wealth, etc.
9. Excessive spending beyond means
10. Inability to invest in right channel
11. Spiritual robbers keep your money
12. Doing business with scammers
13. Stubborn blockages and embargoes.
14. Profitless hard work
STOPPING EVIL MONEY
1. Repent and deal with sin, rebellion
2. Give your life pray in Christ name, power, blood to overcome evil mark.
3. Break covenant of evil mark problem.
4. Pray, go for deliverance immediately
5. Apply Blood of Jesus Revelation 12: 11
6. Ask Holy Spirit to recover the money
7. Pray barricading prayers on your life with blood of Jesus and fire of God.
INSTRUCTION: Fast and pray 3 days for 6am – 6pm. Give money to people and be generous. Release your hands let God release His Blessings on you forever.
MAKE THIS DECLARATION
Inadequate supply will not compel me not abandon God. Excess money will not distract me from God. I receive grace to enjoy riches that endure in my lifetime in Jesus name. All my bills will be supernaturally settled in Jesus name. I refuse to be burden to my neighbours, families, and friends. I am a lender and not a borrower in Jesus name. When my parents and siblings need my help my purse will not be empty. I will readily available to meet their needs in Jesus name. I receive total deliverance from yoke of poverty, affliction from devil plaguing my familyline in Jesus name.
1. I receive fresh wisdom from the Most High to prosper, in the name of Jesus. My Father, anoint me with your divine wisdom to rule my world like Solomon, in the name of Jesus. (Pray it well)
2. My Father, grant upon me your grace to flourish with your divine wisdom, in the name of Jesus. (Pray it seriously)
3. My Father, I receive the supernatural wisdom and strength upon my life to finish my life’s projects, in the Name of Jesus. Holy Spirit, direct my hands into prosperity, in the name of Jesus.
4. O Lord, release upon me anointing to take me to my next level, in the Name of Jesus. If money dubious, Father I repent from stealing, in Name of Jesus.
5. O Lord, connect me with right source for next level financial breakthrough in the name of Jesus.
6. My Father, grant me wisdom to plan, organise and control financial spending in the Name of Jesus.
7. Lord, money wasted in the past due to my ignorance, BE RESTORED BACK TO MY HANDS, in the Name of Jesus.
8. By the power in the blood of Jesus in the Name of Jesus, My Father all holding my money, restore to me in Jesus Name.
9. Any power taking money from me by strange dreams, catch fire, in the Name of Jesus. Negative ritual of hands linked to evil covenant curses I break it by fire, in Jesus Name.
10. Strange money affecting prosperity, business, marriage be neutralized in the Name of Jesus. I receive God’s Divine money without no sorrow! Glory to GoMost11. Angels of Living God, pursue my wealth into my hands in the Name of Jesus. Wind from the Most High God blow my wealth into my destiny, in the Name of Jesus open hands to receive.
12. Bind spirit of debt, borrowing to eat, in the Name of Jesus, not work for devil, in the Name of Jesus. Ask GOD to bless the works of your hands in Jesus Name.
13. Every curse on my hands and legs, be broken, in the Name of Jesus. Wash your hands, legs, declare prophetically.
14. Strange mice, rat birds transferring poverty, financial loss in my household, catch fire in Name of Jesus anoint room.
15. I withdraw my wealth from hand of bondwoman & children in Jesus Name.
16. I Open door of financial blessings to myself and fanily in the Name of Jesus to achieve financial great breakthrough.
17. Financial curse in family affecting financial life, break in Name of Jesus.
18. Any power tying down my money to graveyard of forefathers, catch fire, in Name of Jesus. All who hate prosperity for me be shamed in Name of Jesus.
19. Every curse pronounced against my source of income, be broken in Name of Jesus. Father God protect my sources of income we pray in Jesus Name.
20. Enemies of family house attacking the source of my bank account cease in Name of Jesus. My money in hands of unfriendly friends be returned by God’s fire in the Name of Jesus Christ.
GOING TO LOO & POOING IN DREAM
Leviticus 15:7 says, whoever touches the person with discharge wash clothes and bath in water to be clean. A toilet dream is means in anything with dirt in your dream like sins, iniquities and spiritual failure, is flushed out by God. People having this dream know its good or bad. If outcome of dream in toilet defecating, it is shows deliverance from evil loads and deposits in your body. You you are free completely from evil pollution and consumption. This dream of excessive food intake in dream brought you into perpetual bondage and evil patterns. So this dream means God made you whole and no longer live in sins Isaiah 59:2. If you dream of cleaning faeces scattered all over the ground or toilet, it means a sin hindering answer prayers serving as stumbling block against your health and helpers is broken in Jesus Name. God’s Word is stay cleanl to bring about HIS PRESENCE in our life. Seeing faeces at work or marriage is awful odour. Once you see yourself cleaning the excretory faeces from the ground or your body, it brings holiness, deliverance, favour and good health. Break relationships that is bad foundation for your marriage.
PRAYER POINTS Every evil load upon my life and destiny, catch fire, in the name of Jesus Favour arrester delegated against me, die, in the name of Jesus. I separate myself from every sin of the past after my life,in the name of Jesus. Glory of God, give me a new identity, in the name of Jesus. Every sin in my life that is closing my heaven, open by fire, in the name of Jesus. Thou power of God, cancel every spirit of bad luck working against my marriage, in the name of Jesus Any hinderance on my way to breakthrough, clear away in the name of Jesus. Any power assign to terminate my blessings, be terminated by fire, in the name of Jesus. I withdraw my health from the altar of darkness, in the name of Jesus. I refuse to experience miracle miscarriage in Name of Jesus.